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1 mythical literature
Общая лексика: мифы -
2 mythical
adjective1) (based on myth) mythisch2) (invented) fiktiv* * *adjective mythisch* * *mythi·cal[ˈmɪθɪkəl]1. (fictional) sagenhaft, sagenumwoben, legendär2. (supposed) gedacht, imaginär* * *['mITIkəl]adj1) (of myth) mythischthe mythical figure/character of Arthur — die mythische Artusfigur, die Sagengestalt des Artus
2) (= fantastic) proportions, status, figure legendär* * *1. mythisch, sagenhaft, legendär (alle auch fig)2. Sagen…3. mythisch:4. fig erdichtet, fiktiv* * *adjective1) (based on myth) mythisch2) (invented) fiktiv* * *adj.mythisch adj. -
3 mythical
[ʹmıθık,-{ʹmıθık}(ə)l] a1. мифический; существующий лишь в мифахmythic(al) heroes [events] - мифические герои [события]
2. фантастический, вымышленный, несуществующий -
4 mythic mythical
mythic, mythical
1> мифический; существующий лишь в мифах
_Ex:
mythic, mythical heroes мифические герои
_Ex:
mythic, mythical literature мифы
2> фантастический, вымышленный, несуществующий
_Ex:
mythic, mythical uncle вымышленный дядюшка
_Ex:
mythic, mythical wealth несуществующее богатство -
5 mythic, mythical
мифический;
существующий лишь в мифах - * heroes мифические герои - * literature мифы фантастический, вымышленный, несуществующий - * uncle вымышленный дядюшка - * wealth несуществующее богатствоБольшой англо-русский и русско-английский словарь > mythic, mythical
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6 мифы
1) General subject: fables, mythic literature, mythical literature2) Makarov: myths -
7 миф
(повествование о богах, героях, демонах, духах и пр., отражающее фантастические представления людей о мире, природе и человеческом бытии) mythантропогенные [антропогонические] мифы — anthropogenic myths
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8 mythic
myth·ic[ˈmɪθɪk]1. (of myth) mythisch2. (exaggerated, idealized) legendär3. (fictitious) sagenumwoben* * *['mIɵɪk]adjSee:= academic.ru/48866/mythical">mythical* * *1. mythisch, sagenhaft, legendär (alle auch fig)2. Sagen…3. mythisch:4. fig erdichtet, fiktiv* * *adj.mythisch adj. -
9 ÞÚSUND
(pl. -ir), f. thousand.* * *f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number. -
10 Eckart
Ẹckart ['ɛkart]m -sder getreue Eckart (liter) — the faithful Eckart (mythical figure in medieval German literature); (fig) the old faithful
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11 व्यास
vy-āsam. severing, separation, division Sarvad. ;
a kind of drawl (as a fault in pronunciation), ĀPrāt.;
extension, diffusion, prolixity, detailed account (instr.;
abl. andᅠ - tas ind. in detail, at length, fully) MBh. Suṡr. BhP. ;
width, breadth, the diameter of a circle Ṡulbas. VarBṛS. ;
« distributing, disjoining»
N. of the Pada-pāṭha orᅠ, disjoined text Aprāt.;
« arranger, compiler»
N. of a celebrated mythical sage andᅠ author (often called Veda-vyāsa andᅠ regarded as the original compiler andᅠ arranger of the Vedas, Vedânta-sūtras etc.;
he was the son of the sage Parāṡara andᅠ Satyavati, andᅠ half-brother of Vicitra-vīrya andᅠ Bhīshma;
he was alsoᅠ called Vādarāyaṇa orᅠ Baldarāyaṇa, andᅠ Kṛishṇa from his dark complexion, andᅠ Dvaipāyana because he was brought forth by Satyavatī on a Dvīpa orᅠ island in the Jumnā;
when grown up he retired to the wilderness to lead the life of a hermit, but at his mother's request returned to become the husband of Vicitra-vīrya's two childless widows, by whom he was the father of the blind Dhṛita-rāshṭra andᅠ of Pāṇḍu;
he was alsoᅠ the father of Vidura <q.v.> by a slave girl, andᅠ of Ṡuka, the supposed narrator of the Bhāgavata-Purāṇa, he was alsoᅠ the supposed compiler of the Mahā-bhārata, the Purāṇas, andᅠ other portions of Hindū sacred literature;
but the name Vyāsa seems to have been given to any great typical compiler orᅠ author) MBh. Hariv. Pur. cf. IW. 371 n. 2; 373 etc.. ;
a Brāhman who recites orᅠ expounds the Purāṇas etc. in public (= pāṭhaka-brāhmaṇa) MW. ;
n. a bow weighing 100 Palas L.
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12 हंस
haṉsá1) m. (ifc. f. ā;
accord. toᅠ Uṇ. III, 62 fr. 1. han, « to go?») a goose, gander, swan, flamingo ( orᅠ other aquatic bird, considered as a bird of passage;
sometimes a mere poetical orᅠ mythical bird, said in RV. to be able to separate Soma from water, when these two fluids are mixed, andᅠ in later literature, milk from water when these two are mixed;
alsoᅠ forming in RV. the vehicle of the Aṡvins, andᅠ in later litñliterature that of Brahmā;
ifc. alsoᅠ = « best orᅠ chief among») RV. etc. etc.;
the soul orᅠ spirit (typified by the pure white colour of a goose orᅠ swan, andᅠ migratory like a goose;
sometimes « the Universal Soul orᅠ Supreme Spirit. », identified with Virāj, Nārāyaṇa, Vishṇu, Ṡiva, Kāma, andᅠ the Sun;
du. « the universal andᅠ the individual Spirit. » ;
accord. toᅠ Sāy. resolvable into ahaṉsa, « I am that») Up. MBh. Hariv. etc.;
one of the vital airs L. ;
a kind of ascetic MBh. Hariv. BhP. ;
a man of supernatural qualities born under a partic. constellation VarBṛS. ;
an unambitious monarch L. ;
a horse Naigh. I, 14 ;
an excellent draught-ox (accord. toᅠ some, « a buffalo») VarBṛS. ;
a mountain L. ;
a temple of a partic. form VarBṛS. ;
a kind of Mantra orᅠ mystical text Cat. ;
silver L. ;
envy, malice L. ;
N. of two metres Col.;
(in music) a kind of measure Saṃgīt. ;
a mystical N. of the letter h Cat. ;
a spiritual preceptor W. ;
N. of a Deva-gandharva Hariv. ;
of a Dānava ib. ;
of a son of Brahmā. BhP. ;
of a son of Vasu-deva ib. ;
of a son of A.-rishṭā MBh. ;
of a son of Brahma-datta andᅠ general of Jarā-saṃdha ib. ;
of various authors etc. Cat. ;
of one of the Moon's horses VP. ;
of a mountain Pur. ;
pl. N. of the Brāhmans in Plaksha-dvīpa BhP. ;
(ī) f. a female goose Mṛicch. Kathās. ;
N. of various metres Ṡrutab. Chandom. Col.;
of a daughter of Bhagīratha andᅠ wife of Kautsa MBh. ;
of a courtezan Rājat. ;
+ cf. Gk. χήν;
Lat. anser for hanser;
Lit. ṡ3asís;
Germ. ṅans;
Angl. Sax. gôs;
Eng. goose.>
haṉsa
- हंसकाकीय
- हंसकान्ता
- हंसकालीतनय
- हंसकीलक
- हंसकूट
- हंसग
- हंसगति
- हंसगद्गदा
- हंसगमन
- हंसगामिनी
- हंसगुह्य
- हंसचक्रप्रश्न
- हंसचन्द्रांशु
- हंसचरस्वारोदय
- हंसचिह्नदुकूलवत्
- हंसचूड
- हंसच्छत्त्र
- हंसज
- हंसजातीय
- हंसजिह्व
- हंसता
- हंसतीर्थ
- हंसतूल
- हंसतूलिका
- हंसत्व
- हंसदाहन
- हंसदूत
- हंसद्वार
- हंसद्वीप
- हंसध्वज
- हंसनाद
- हंसनादिन्
- हंसनाभ
- हंसनिदान
- हंसनीलक
- हंसपक्ष
- हंसपथ
- हंसपद
- हंसपदिका
- हंसपरमेश्वर
- हंसपाद
- हंसपादिका
- हंसपाल
- हंसपुर
- हंसप्रपतन
- हंसपोट्टली
- हंसप्रबोधा
- हंसबीज
- हंसभूपाल
- हंसमण्डूरक
- हंसमार्ग
- हंसमाला
- हंसमाषा
- हंसमाहेश्वर
- हंसमुख
- हंसमौन
- हंसयान
- हंसयुक्त
- हंसयुवन्
- हंसरथ
- हंसराज
- हंसरामप्रश्न
- हंसरुत
- हंसरोमन्
- हंसलिपि
- हंसलील
- हंसलोमश
- हंसलोहक
- हंसवक्त्र
- हंसवत्
- हंसवारणगामिनी
- हंसवाह
- हंसवाहन
- हंसविक्रान्तगामिता
- हंसविवेक
- हंसवेग
- हंसश्येत
- हंसश्रेणी
- हंससंघाराम
- हंससंदेश
- हंससाचि
См. также в других словарях:
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